Seminario de Filosofía Política y Moral Coordinador: Guido Pincione, UTDT. Profesor, Department of Philosophy and Center for the Philosophy of. Seminario di Filosofia - ANNULLATO 05 giugno Centro: n.e.t.s Seminario di Filosofia. The traditional notion of the “threshold” between images and reality found paradigmatic expression in the myth of Narcissus. According to a version of the story.


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Seminarios de Filosofía Política y Moral

Just think, for instance, of the stunning enhancements in computer graphics and animation techniques, in the creation of immersive environments, or even in the development of humanoid robots which are becoming more and more able to naturally interact with people thanks to the progress in artificial intelligence.

In a near future, the seminario de filosofia diffusion of virtual reality headsets such as Oculus Rift will radicalize seminario de filosofia paradox of an extremely mediated experience promoting a belief of immediate presence.

Without the comprehension of its form, its objectives and its possibilities, one can hardly proceed to the interpretation seminario de filosofia its moral prescriptions. Unlike the Code of Hamurabi, it makes no mention of penalties.

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The Hippocratic Oath was a counsel of perfection; an attempt to set up a high moral standard. A Code, usually written seminario de filosofia the Logic form, has to be more detailed, and has to emphasize norms and laws within a structure of major and minor statements linked by a logical arrangement.


Its objective is not focused on values, but on procedures. Codes need to be inclusive and complete, pretending to be a very specific and reliable source for medical conduct; things which seminario de filosofia be said of a Prayer or an Oath. When some scholars addresses the Hippocratic Oath as a Code, or criticizes its use as inspirational substance, there is a confusion concerning the understanding and interpretation of different discursive forms, which invalidates the critique in many ways Veatch The Oath, as a Poetic text, outside a correct contextualization, seminario de filosofia by an unimaginative and vulgar interpretation, certainly will lose its philosophical recommendation value for the listener.

It also will never have the scope of a code.


The solution is not to attack or just to ignore the Oath for not being a complete and updated code, but to understand it better and to have some empathy to its original developers. These are pre-requisites seminario de filosofia accessing and understanding classical culture in general.

To better understand the Oath, we will divide its statements in four different categories: However, we will not try to make an extensive and very detailed analysis, which one can find in several works in the Medical Ethics and Bioethics fields of study Angotti I will seminario de filosofia myself in a few examples of each kind of statement for the instruction of the reader, who can use the same tools along with the study of Classical Culture so one can better understand the whole Hippocratic Oath.

A possible use of this classification is to validate or criticize any critique against the Oath. seminario de filosofia

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Only a critique directly made seminario de filosofia direct seminario de filosofia prescriptions can be deemed proper without some elaboration. Every other kind of direct critique must face some restrictions to avoid what is commonly known as a strawman argument.

A critique against a General Context Information, for example, is not a critique against the Oath itself, or against the Hippocratic physicians.

It is a critique against Ancient Greek culture in general. A critique seminario de filosofia a Specific Context Information should comprise the cultural and contextual elements of the text, trying even to do a symbolic understanding of the cultural value of the text for ancient Greeks.

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Specially for Greek Hippocratic Physicians. If a reader is not openminded enough to judge a text in the best context possible, as the author of any text would like to be judged, the critique probably will not be seminario de filosofia, it only would be a denigration of the original text and its original intent.

To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art—if they desire to learn it—without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons seminario de filosofia to the sons of him who has instructed me and to pupils who have signed the covenant and have taken the oath according to medical law, but to no one else.

I will seminario de filosofia dietetic measures for the benefit of the sick according to seminario de filosofia ability and judgment; I will keep them from harm and injustice. I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect.