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Im Jahr ist demnach von Millionen Menschen mit Migrationshintergrund bei nur noch Millionen indigener Deutschen auszugehen. Sie halfen in verdankenswerter Weise mit, unseren Wohlstand aufzubauen. Personen, welche nicht wegen des Arbeitsmarktes, sondern wegen der Sozialwerke in die Schweiz islamische heiratsurkunde.
The current finding of a high percentage of witnesses of online violence is in line islamische heiratsurkunde those of previous studies conducted in Israel, e. As noted, one of islamische heiratsurkunde main goals of this research H1 was to assess whether there were differences between ethnocultural-religious sectors in Israel in terms of cybervictim and cyberbystander rates.
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A higher cyberbystander rate, witnessing either harassment or threat, ridicule, defamation, or identity theft, was reported islamische heiratsurkunde youths in islamische heiratsurkunde of the two ethnocultural-religious Arab sectors than by youths in the secular Jewish sector.
Ridicule alone was reported by a higher percentage of youths from the secular Jewish sector than by youths from either of the Arab sectors. Victims of identity theft were more common among Arab-Christian-sector youths than among secular-Jewish-sector youths. The percentage of youths from the Arab Christian sector that reported emotional damage resulting from online bullying was higher than among youths from the secular Jewish sector.
In addition, a previous study conducted on this topic in Israel reported mixed findings.
On the islamische heiratsurkunde hand, as in the current study, no differences were found between ethnic groups the previous study compared groups of Jewish and Arab youths in terms of either cybervictim or cyberbystander rates. On the other hand, in contrast to the current study, the previous study did find differences between the groups in terms of online bullying rates: The finding of mixed results indicates the complexity of the issue and the need to continue to examine this issue in depth.
Findings islamische heiratsurkunde to this question were consistent; however, their direction was contrary to our hypothesis H2: This finding is contradictory to the findings of a different —albeit recent— study, which indicated that cyberbullying is more common among communities that tend towards individualism Barlett et al.
This contradiction may suggest that the variable of moral culture individualism versus collectivism plays a more dominant role in the likelihood of becoming a victim of cyberbullying than does the variable of ethnocultural-religious background. The tendency towards individualism is stronger among youths of the secular Jewish sector, who also reported lower cyberbystander rates than did members of the other groups, although a similar but less strong tendency towards islamische heiratsurkunde was found also among youths of the Arab Christian sector.
As islamische heiratsurkunde noted, this is an initial exploratory study; hence, the issue requires further in-depth research.
In the case of Israel it is very difficult to separate the collective variable from the religious-ethnic variable. It is possible that the collectivist variable may be more important than the religious-ethnic variable.
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In summary, it is apparent that differences were found between ethnocultural-religious groups and between moral-cultural values individualism versus collectivism in terms of the percentage of involvement of youths in online bullying. Findings islamische heiratsurkunde that a cultural tendency towards individualist values is related to a lesser likelihood of involvement in online bullying as either cybervictims or cyberbystanders.
Study Limitations and Recommendations for Future Research As mentioned above, the current study explored the ethnocultural-religious context of online bullying in Israel. No attempt was made to isolate the religious variable or the level islamische heiratsurkunde religiosity of the participants.
Follow-up studies should examine the religious variable in greater depth.
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One of the limitations of the study is islamische heiratsurkunde to the choice of population groups surveyed, which do not represent all of the ethnocultural-religious groups in Israel. Thus, for example, Druze students were not part of the sample.
Further studies should consider using a islamische heiratsurkunde comprehensive and representative population sample, so as to enhance our understanding of effects of ethnocultural-religious backgrounds on involvement in online bullying incidents.
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Examination of the minority variable and the comparison of different types of minorities religious, national, ethnic in different countries around the world will also contribute to the development islamische heiratsurkunde the knowledge in the field. Furthermore, it is possible that expanding the methodology to include also qualitative methods, such as semistructured interviews, could render a broader pool of islamische heiratsurkunde and provide an additional dimension to our understanding.